Albert Mohler – Standing Before God, This We Are and No More

Understanding Internal and External Glory

In this video, I wanted to explain what theologians mean when they talk about the internal and external glory of God. Hopefully, this will stir your heart and help you understand more about God in His glory. And, as a bonus, help you to follow along next time some uses the terms “external glory” andContinue reading “Understanding Internal and External Glory”

God’s Flaming Glory – God’s Triune Glory, According to Jonathan Edwards – Post 11

You can read Post 10 here, or find the series page here. Introduction Jonathan Edwards wrote and spoke of God as Triune and in Trinitarian terms – Father, Son, and Holy Spirit. Unlike Allah (see Post 2), this Triune God of Scripture of whom Edwards preached was not inward focused and negative,Continue reading “God’s Flaming Glory – God’s Triune Glory, According to Jonathan Edwards – Post 11”

God’s Flaming Glory – From Allah to Mohler to Calvin to Edwards – Overview

An overview of the series God’s Flaming Glory.

God’s Flaming Glory – God’s Glory in the Cross, According to Albert Mohler – Post 9

This post explores Albert Mohler’s concept of God’s glory in redemption and the cross. Mohler describes redemption as a theatrical drama played out on the stage of creation, with the cross being the ultimate demonstration of God’s glory. In theatrical terms, he emphasizes how the cross reveals the righteousness and redemptive purpose of God.

God’s Flaming Glory – God’s Glory in Creation, According to Albert Mohler, Part 2 – Post 8

Albert Mohler’s theatrical doctrine of glory in creation examined. Calvin’s view, a communicative view of God’s glory, shown to be fundamentally different from that of Mohler’s when it comes to creation.

God’s Flaming Glory – God’s Glory in Creation, According to Albert Mohler, Part 1 – Post 7

This post explores John Calvin’s and Albert Mohler’s views on God’s glory. Mohler’s perspective is analyzed with the aim of critiquing and reforming his doctrine, notably the perception of God’s glory as theatrical rather than communicative. Mohler emphasizes the distinctiveness of the Christian God from Allah, and asserts that everything exists for God’s glory.